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The Consolation of Philosophy, by Boethius
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In this highly praised new translation of Boethius’s The Consolation of Philosophy, David R. Slavitt presents a graceful, accessible, and modern version for both longtime admirers of one of the great masterpieces of philosophical literature and those encountering it for the first time. Slavitt preserves the distinction between the alternating verse and prose sections in the Latin original, allowing us to appreciate the Menippian parallels between the discourses of literary and logical inquiry. His prose translations are lively and colloquial, conveying the argumentative, occasionally bantering tone of the original, while his verse translations restore the beauty and power of Boethius’s poetry. The result is a major contribution to the art of translation.
Those less familiar with Consolation may remember it was written under a death sentence. Boethius (c. 480–524), an Imperial official under Theodoric, Ostrogoth ruler of Rome, found himself, in a time of political paranoia, denounced, arrested, and then executed two years later without a trial. Composed while its author was imprisoned, cut off from family and friends, it remains one of Western literature’s most eloquent meditations on the transitory nature of earthly belongings, and the superiority of things of the mind. In an artful combination of verse and prose, Slavitt captures the energy and passion of the original. And in an introduction intended for the general reader, Seth Lerer places Boethius’s life and achievement in context.
- Sales Rank: #98571 in Books
- Published on: 2010-09-01
- Released on: 2010-04-12
- Original language: English
- Number of items: 1
- Dimensions: 7.16" h x .64" w x 4.34" l, .40 pounds
- Binding: Paperback
- 208 pages
From School Library Journal
Slavitt, a poet and translator of over 80 works of fiction, poetry, and drama, presents a new translation of this philosophical classic directed at general readers. Written under the threat of Boethius's impending execution, the work comes on the cusp between the classical and medieval worlds. In alternating prose and verse, Boethius spins a dialog concerning the harsh vicissitudes of fortune and the lasting happiness provided by the life of the mind. Slavitt's prose translation is accessible and makes frequent use of colloquialisms. His poetic translations—too often paraphrased in earlier editions—are not weighed down with attempted fidelities to ancient meter and use contemporary forms to evoke the gravity and grace of the original. While the book does include a brief biographical and textual introduction by Seth Lerer (English & comparative literature, Stanford Univ.), its lack of textual apparatus makes this edition less than ideal for students. It does succeed, however, as a springboard for personal reflection and a source of literate pleasure. Recommended for large public and academic libraries.—Steven Chabot, Univ. of Toronto
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Review
This is a sensitive and readable translation, whose poetic merits place it beyond other translations of Boethius's great text. (Henry Taylor)
A remarkable translation of one of the great masterpieces of philosophical literature. (Gail Holst-Warhaft, Cornell University)
A springboard for personal reflection and a source of literate pleasure. (Steven Chabot Library Journal 2008-09-15)
It's a remarkable book (though a short one), and its latest edition, rendered into fluid, compellingly immediate English by veteran translator David R. Slavitt, is very markedly the best one it's ever had...Slavitt presents the reader with Boethius brought to vibrant, vigorous life, to a degree that makes all previous English versions seem pedantic and irrelevant. Harvard University Press has crafted a physically beautiful volume, sturdy and small enough to fit in your pocket--an extremely fitting format for a book that's meant to be a comfort against life's ills. Reading this edition, even readers who've never encountered Boethius before will see at once why his book has meant so much to so many people for the last 1,500 years. (Steve Donoghue openlettersmonthly.com 2009-02-01)
This is a beautifully made little book that I have taken with me on a number of trips, partly just for the pleasure of holding it. At any time I would be glad to have it. (John Wilson Books and Culture 2009-03-20)
Review
This is a sensitive and readable translation, whose poetic merits place it beyond other translations of Boethius's great text. (Henry Taylor)
Most helpful customer reviews
9 of 9 people found the following review helpful.
Short, Beautiful and Profound!
By SusieQ
This book inspired Dante and many others for centuries. Written in prison by a person of great intellect and fortune, until he met with treachery and died in AD 524, he questions his Fate. It is a Theodicy, but it is presented as a conversation between the prisoner and Lady Philosophy. Boethius questions everything, but finds all the answers. It is a shame that such a beautiful (and short) work of art, with such profound, clear thinking is not required in all colleges. Even high school! I had to wait until after I graduated to be exposed to such rich ideas, rich vocabulary, and profound thought. It is a shame. The analogy of the Wheel of Fortune was made popular by this book and there is so much wisdom in Lady Philosophy. I can't tell you how much I loved this book for challenging me to reflect on philosophy on many levels, to a degree that not many books force. The insight gained by understanding this book is immense and influences my thoughts today.
8 of 8 people found the following review helpful.
A worthy edition of a worthy book
By Richard P. Cember
I begin my comments with two disclaimers: (1) I would not presume to "review" Boethius, but I can offer a few superficial comments on this edition which may be of use to potential buyers; and (2) I do not know Latin, but can read Boethius only in translation.
There were many passages in this translation that I recognized as being definitely idiomatically modern. Those passages felt anachronistic to me and made me doubt to some extent that I was reading "the real thing", at least as much as one can ever read "the real thing" in translation. On the whole, though, allowing for that one not insignificant complaint, I recommend this translation for its fine, clear style.
The evident modernity of the translation made me want to read some other translation, so that when I was finished with this one, then just for something different, I chose Chaucer's Middle English translation, "Boece". I could not have successfully read "The Consolation of Philosophy" for the first time in Middle English, but I can read it in M.E. the second time. I am still chipping away at that, but so far Chaucer's translation seems distinctly more emotional to me than Slavitt's, and thus conveys a very different feeling. Maybe Chaucer and Slavitt have both impressed the emotional styles of their own ages onto the text? But how would I ever know? In any case, if the style of Slavitt's translation made me at once mostly happy, and yet needing to read another, then that is a sign of success for the translation.
As for Lerer's introduction, and also the physical quality of the book, I second the favorable comments of another reviewer, Mr. Allen Shull; see his review.
5 of 5 people found the following review helpful.
Excellent Book
By Akhilesh Pillalamarri
This is an excellent book to keep by the bedside, in order to glean some wisdom before sleep or when one has a bit of free time. In some ways, this book is to Greek philosophy what the Bhagavad Gita is to Indian philosophy. It summarizes and reconciles various streams of Greek philosophical thought with each other and with the concept of divinity and presents them not only as abstract philosophy (as later Western philosophy would evolve) but as praxis- as knowledge meant to be acted upon. The Consolation of Philosophy is thus a work that turns philosophy into religion. It is an interesting read and inspiration, especially if you are looking for something beyond the usual spirituality titles and its rationality is refreshing.
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